Management From Cao Cao'S Management Of Human Resources

The Three Kingdoms records many words and deeds of Cao Cao, though not all, but as a

The author tries to see how Cao Cao is soliciting from a manager's point of view.

The following is a personal summary.

First.

Be good at learning and apply what you learn.

There are more than one hundred thousand words written in the book of war.

In the meantime, the hand is a knot.

With Chen, the meaning of leisure, such as no desire to fight, but until the decisive plane wins, momentum is full, so every battle will be grams, the army has no luck to win.

Second, do not stick to one pattern.

Third, credit belongs to subordinates, and they enforce thrift.

Elegance and frugality are not gorgeous, but the haunting clothes are not beautiful, and the service is not the same, but the curtain is bad.

When you attack a city, you get beautiful things. You know that you are rewarded with meritorious service, meritorious service should be rewarded, you can spare no money, you can hope for nothing, and you can't compete with each other.

It often takes the end of the system, the number of attacks is too numerous and useless, and the custom is too much, so it is only four.

... the male and female are the best. They all take soap accounts, but they are only ten from their maidservants.

At the end of the Han Dynasty, the princes of the Han Dynasty had many kings of cloth and elegant scarf, with Yuan Shaozhi as their commander.

Wei Taizu took the world as ferocious, lacking in wealth and wealth, making ancient leather and leather goods, thinking of silk and silk, and being simple and convenient at any time.

Fourth, approachable.

Cao Cao is a man who is free and easy. He is good at music.

The clothing is light, and the body is made of small pouch, with a fine towel and a hat to see the guests.

When talking with people, teasing and chanting, they have nothing to hide, laugh and laugh.

Fifth, strict enforcement.

... often out of the army, through the wheat, so that "the soldiers did not defeat the wheat, the offenders died."

The Knights both dismounted and paid for stalemate, so the great grandfather marteng went into the wheat, and the master books discussed the crime.

Tai TSU said, "when we make a law and we commit ourselves, why are we handsome?"

Because the sword is cut to land.